رسائل فارسى جرجانى : رسائل كلامى تأليف حدود قرن نهم هجرى : Rasāʼil-i Fārsī-i Jurjānī : rasāʼil-i kalāmī-i taʼlīf-i ḥudūd-i qarn-i nuhum-i Hijrī /
By: ضياء الدين بن سديد الدين جرجانى : Z̤iyāʼ al-Dīn ibn Sadīd al-Dīn Jurjānī.
Contributor(s): تصحيح و تحقيق معصومه نور محمدى : taṣḥīḥ va taḥqīq-i Maʻṣūmah Nūr Muḥammadī.
Material type:
TextPublisher: تھران : Tihrān : دفتر نشر ميراث مكتوب اهل قلم : Daftar-i Nashr-i Mīrās̲-i Maktūb Ahl-i Qalam, 1955 1375 ھDescription: 252 pages.Subject(s): Shīʿah Doctrines Early works to 1800 | Shīʻah Doctrines | Shīʻah Customs and practices | Chiisme Doctrines Ouvrages avant 1800 Early works | جرجانى، ضياءالدين بن سديد الدين، active 15th centuryDDC classification: 297.4172 Z824R 1955 Summary: From the time that ʻAlī b. Mūsā al-Riḍā (d. 203/818) was designated to be the successor of al-Maʼmūn b. Hārūn al-Rashīd (d. 218/833) and then murdered shortly after that, various Shīʻa groups have been at odds with whoever opposed their claim to leadership in Islam. The author of the Persian dissertations contained in the present volume, the otherwise unknown Ḍiyāʼ al-Dīn b. Sadīd al-Dīn Jurjānī (ca. 9th/15th cent.), clearly issues from this polemic tradition. Reading his work, it is clear that Jurjānī had a full command of all the theological registers to be played upon in a traditional sectarian debate. This is especially the case for the first treatise in this collection, in which he opposes such movements as the Ashʻarīs, the Ḥanbalīs, the Ismāʻīlīs, and the Sufis. The treatises that follow, too, are all about religious dogma ( ʻaqāʼid ), with some of them showing clear signs of thematic, not to say temporal, association
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Masood Faisal Jhandir Library | 297.4172 Z824R 1955 (Browse shelf) | Available | 160168. |
From the time that ʻAlī b. Mūsā al-Riḍā (d. 203/818) was designated to be the successor of al-Maʼmūn b. Hārūn al-Rashīd (d. 218/833) and then murdered shortly after that, various Shīʻa groups have been at odds with whoever opposed their claim to leadership in Islam. The author of the Persian dissertations contained in the present volume, the otherwise unknown Ḍiyāʼ al-Dīn b. Sadīd al-Dīn Jurjānī (ca. 9th/15th cent.), clearly issues from this polemic tradition. Reading his work, it is clear that Jurjānī had a full command of all the theological registers to be played upon in a traditional sectarian debate. This is especially the case for the first treatise in this collection, in which he opposes such movements as the Ashʻarīs, the Ḥanbalīs, the Ismāʻīlīs, and the Sufis. The treatises that follow, too, are all about religious dogma ( ʻaqāʼid ), with some of them showing clear signs of thematic, not to say temporal, association
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